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4-6, along with the other sections of the chapter (vv. 2 Those whom John sees sitting on the thrones (Rev. 4a) are none other than the resurrected overcomers who have been deemed worthy of receiving the authority to rule (Herrschaft) with Christ (cf. Dan. 22; Rev. 3 'Gog and Magog' (Rev. 21 indicates that 'no human survivors' will be left. Gog and Magog are therefore to be identified as all the demons of the abyss (and, just conceivably, the unresurrected dead). In other words, Rev. 4 Fiorenza compares the sequence of eschatological events in Revelation 19-22 (parousia, destruction of the earthly kingdoms, messianic kingdom, destruction of Satan, last judgment [Weltgericht], new world, City of God) with OT (Ezekiel, Daniel), 'old Jewish-nationalistic'5 and apocalyptic models 1.

1-3 and vv. 7-10, and thus cannot even indirectly support an a-temporal argument. (2) Although her assertion of a common context between 1. In the exegetical study of Rev. 11-15 in Chapter 8, below, the majority view (that this passage is written so as to suggest an entirely negative application) will be defended. 2. Fiorenza comes close to seeing the force of this: 'Furthermore, it is to be noted that the expression axpi xeXeaGfi xa %iXia hr[ is not primarily related to the Messiah and those who reign with him, but rather to the "rest" of the dead, who are not given a part in the first resurrection, and to the binding of Satan in the underworld' (Priesterfur Gotty p.

57-58), the words themselves say nothing of the kind. 5) to make his redeemed ones into a kingdom (PaoiXeia, vv. 6, 9) is not yet to confer on them any kingly authority. 6; cf. 10). It may further be pointed out that the promises of reign in the letters function in parallel with other promises to the overcomer that are to be made good at Christ's parousia. Rev. 10 confirms this by explicitly placing the promised reign of the saints on earth. Schnackenburg holds a judicious discussion on the subject: God's Rule and Kingdom, pp.

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After the Thousand Years: Resurrection and Judgment in Revelation 20 by J. Webb Mealy

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