By Peter Ateh-Afac Fossungu
This booklet offers with love, marriage/family, and witchcraft matters yet its vital query continues to be that of no matter if love with out knowing is love. Tackling love from a lot broader and interdisciplinary angles than simply the love-making that the majority love tales often specialize in, it advances the duo of affection and realizing because the starting place of any winning marriage/family. even if Momany is blessed with frequently simply discovering this infrequent duo, the tensions of belonging in Cameroon were consistent and protracted demanding situations. The e-book uniquely increases and brings new and ground-breaking views on its subject-matters, evidently leaving many social scientists with a lot to do additional examine on.
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Additional resources for Africa's anthropological dictionary on love and understanding: marriage and the tensions of belonging in Cameroon
In other words, Annastasia was not only Momany’s lover; she was indeed also his teacher-student; and a very effective one too. Like respect, love and understanding would obviously be a two-way street, if success (and not failure) has to be crowned. Momany also used Annastasia’s bolargumentalistic strategy later, not against Vincent but using him, to win a physical battle that he would otherwise have lost in the school in Fiango, Kumba; a town wherein Rita carried him to another level of mulovundism in school.
She gave him the usual goodbye kiss and left. Anna was always reminding Momany a lot about Annastasia, with the sole and intriguingly contrasting differences being in the former’s having a senior sibling and in her being four years younger than Momany. If there had been any lingering doubt at all in Momany’s mind (and there was none that he knew of) about succeeding in that examination, it would long have been eradicated by Anna. E. results were being aired. Celebration or no festivity in their household, Anna and Momany later commemorated it in a very special memorable way in Victoria, far away from Yoke and the nose-pokers.
Having sort of boycotted or looked down on them for the past year and having also the Mr. English reputation, many of the girls in the camp were actually going crazy for him when Momany returned to the camp field. A fisrtomulovist (someone as yet to actually find mutual love) as he then was, Momany kind of liked them all because he did not then quite see any woman who, alone, could completely fill Miss Mandengue’s gap in his ‘big heart’ and being. But one Ewondo or chop-broke-potist girl called Annastasia had the upper hand from both her standpoint and Momany’s and she made very good use of the advantage.
Africa's anthropological dictionary on love and understanding: marriage and the tensions of belonging in Cameroon by Peter Ateh-Afac Fossungu